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View of the Hebrews (1825 edition) — Chapter 3a

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View of the Hebrews (1825 edition) — Chapter 3a

Ethan Smith

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Chapter 3a
The Present State Of Judah And Israel

The present state of the Jews is so well understood in the Christian and literary world, that very little will here be said on this part of the subject. While a more particular attention will be paid to the present state of the ten tribes of Israel.

The whole present population of the Jews has been calculated at five millions. But the probability is, (as has been thought by good judges.) that they are far more numerous.* 1 One noted character says, that in Poland and part of Turkey, there are at least three millions of this people; and that among them generally, there is an unusual spirit of enquiry relative to Christianity. Mr. Noah says, that in the States of Barbary, their number exceeds seven hundred thousand. Their population in Persia, China, India, and Tartary, is stated (in a report of the London Society for the conversion of the Jews,) to be more than three hundred thousand. In Western Asia the Jews are numerous; and they are found in almost every land.

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As in Europe this remarkable people have been singularly depressed, and in ages past, made a taunt, reproach, and by word, trodden down, scattered and peeled: one would hope that quater of the world would feel themselves obligated to be singularly active in bringing about their restoration. Considerable has been undertaken to meliorate their condition, and prepare the way for their restoration.

It is fourteen years since a society was formed in London to aid the christianization of this people. A chapel has been erected by this society for their benefit. The New Testament they have caused to be translated into the Hebrew language; also many tracts written in Hebrew. These tracts and Testaments have been liberally distributed among the Jews, and been read by multitudes of them with no small attention. Missionaries have been sent among them; schools opened, and various means used. A seminary was opened in 1822 for the instruction of the youth of this people. Four students of the seed of Abraham entered it; one of them the celebrated Mr.Wolff a Jewish convert and missionary. In various parts of the United Kingdoms, auxillary societies have been formed; and the amount of monies received in 1822, was upwards of l.10,698 sterling, (between 40 and $50,000.) In the schools of the society are between seventy and eighty children of the Jews . In 1822 there were distributed, 2,459 Hebrew Testaments; 892 German Jewish do.; 2,597 Polish Judea do.; 800 Hebrew Psalters; 42,410 Hebrew Tracts; 30,000 English do. for the Jews; 19,300 Hebrew cards. The prophets are about to be printed in Hebrew, on stereotype plates, for the benefit of the Jews. Places of deposit of books for the Jews are established extensively in the four quarters of the world.

Other and similar societies in favour of the Jews are becoming numerous. Only several will be given in detail. One has been formed in Berlin under the sanction of his Prussian majesty. This society in an address to the public, observes; "Pious Christians in Germany seem themselves almost excluded from the work of converting the heathen; to whom seafaring nations only have an immediate access. May they be of good cheer in turning their eyes to the millions of the ancient people of God, who live among them, or in their vicinity. There is no nation provided with so effective means now to begin the work of their conversion, as protestant Germany. For this country the most glorious harvest seems to be in reserve. Let us then clear ourselves from the blame of leaving to perish these millions living among us, or near our gates, without having ever made any well

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regulated attempt to lead them to that cross upon which their fathers crucified the Messiah. This field is our own, and only requires labourers. According to our best information of its state, we have no doubt but the soil will readily receive the seed of the divine word." The informations received from Poland too, are interesting. The Jews there seem to be convinced that some important change in their condition is preparing; and they seem ready to cooperate in the means of such a change. Count Von der Recke, near Westphalia, has established near Dasselsdorf an asylum for converted Jews. And numerous societies have been formed in Europe and America, to aid this great object. The American Meliorating Society, with its auxiliaries, might be noted in detail; but they are well known. The history of the Palestine mission also; the noted agency of Mr. Frey, and the mission of Mr. Wolff, the Jewish missionary to Palestine; also the remarkable conversion of many of the Jews; but this would exceed my designed limits; and these things are well known to the Christian world.

My present object is rather to attend to the present state of the ten tribes of Israel. This branch of the Hebrew family have long been "outcasts" out of sight; or unknown as Hebrews. The questions arise, are they in existence, as a distinct people? If so, who or where are they? These are queries of great moment, at this period, when the time of their restoration is drawing near. These queries may receive an answer in the following pages.

Some preliminary remarks will be made; and then arguments adduced relative to the present state of the tribes of Israel.

1. It has been clearly ascertained in the preceding chapter, that the ten tribes, as the Israel of God, are in the last days to be recovered, and restored with the Jews. The valley of dry bones, and the two sticks becoming one in the prophet's hand, have been seen clearly to ascertain this: See Ezek. xxxvii. as well as the many other passages noted in that chapter. But as this fact is essential to our inquiring after the ten tribes with confidence of their existence, I shall here note several additional predictions of the event, found in the prophets; and note some passages, which distinguish between the dispersed state of the Jews, and the outcast state of the ten tribes; which distinction will afford some light in our inquiries.

When the restoration of the Hebrews is predicted, in Isai. xi. that God will in the last days set up an ensign for the nations; it is to "assemble the outcasts of Israel; and gather together the dispersed of Judah from the four corners of the earth." Mark the

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distinction; the Jews are " dispersed;" scattered over the nations as Jews, as they have long been known to be; but Israel are "outcast;" cast out from the nations; from society; from the social world; from the knowledge of men, as being Hebrews. This distinction is repeatedly found in the prophets. The dispersed state of the Jews, as Jews, is a most notable idea in the prophetic scriptures. But of Israel, the following language is used; as Isai. lvi.8; "The Lord God who gathereth the outcasts of Israel, saith." &c. Accordingly, when Israel are recovered, and united with the Jews at last, the Jews express their astonishment; and inquire where they had been? They had utterly lost them, as is the fact. See Isai. xlix. 18-22. The Jews here, while "removing to and fro" through the nations in their dispersed state, had been "left alone," i.e. of the ten tribes. The latter being now restored to the bosom of the mother church, the Jews inquire, "Who hath brought up these? Behold, I was left alone; these, where had they been?” Here we learn that the ten tribes had, during the long dispersion of the Jews, been utterly out of their sight and knowledge, as their brethren. This implies the long outcast state of the ten tribes. We find the same idea in Isai. 1xiii. The chapter is introduced with the battle of the great day of God, which introduces the Millennium; See verse 1-6. The events of the chapter then, are intimately connected with that period. They involve the restoration of God’s ancient people. And we find a special branch of that ancient people pleading with God in language clearly indicative of their antecedent outcast state--having been lost from the knowledge of the known descendants of Abraham, the Jews. Allusion is made to their ancient redemption; and to their subsequent and fatal rebellion, till God “was turned to be their enemy, and he fought against them;”--or cast them out of his sight. At last (at a period nearly connected with the great battle) they are waking up, and pleading; “Look down from heaven, and behold from the habitation of thy holiness and of thy glory; where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? Are they restrained?” Here after a long period they awake as from the dead, and plead God’s ancient love to their nation. What follows is affectingly descriptive of the outcast banished state. “Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not; thou, O Lord, art our Father, our Redeemer, thy name is from everlasting.” Here then is a branch of that ancient people, unknown to Abraham; i.e. unacknowledged by the

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Israel that have always been known as such, or the Jews; clearly meaning, that they have long been unknown as being the descendants of Abraham; and yet such they are, according to the whole context. When the present outcast ten tribes shall be convinced, from their own internal traditions, and by the aid of those commissioned to bring them in, that they are the ancient Israel of God, the above language exactly fits their case; as does the following connected with it; “O Lord, why hast thou made us to err from thy ways, and hardened our hearts from thy fear? Return for thy servant’s sake, the tribes of thine inheritance. The people of thy holiness have possessed it but a little while.” Or, our ancestors in the promised land enjoyed what thou didst engage to them for an everlasting inheritance, but a limited period. “Our adversaries have trodden down thy sanctuary. We are thine. Thou never bearest rule over them. They were not called by thy name.” Here is a branch of the tribes, till now, and for a long time, unknown. But themselves finding who they are, they plead with God the entail of the covenant, and their covenant right to Palestine; and that the Turkish possessors of it were never called by God’s name; nor were they under his laws. This must be fulfilled at a time not far from the present period.

Several additional passages will be noted, to show that both the branches of that ancient people are to be restored unto Isai. xi. after the promise that the dispersed Jews, and outcast Israel shall be restored; the prophet added verse 13. The envy also of Ephraim shall depart; Ephraim shall not envy Judah, and Judah shall not vex Ephraim. So that the mutual jealousies between the two branches of the house of Israel, which before the expulsion of the ten tribes kept them in almost perpetual war shall never again be revived; which passage assures us of the restoration of Israel as Israel.

In Jer. iii those two branches are distinguished by “backsliding Israel and her treacherous sister Judah.” Israel was already put away for her spiritual adulteries, (having then been rejected for nearly one hundred years.) But the same backsliding Israel is there again recovered in the last days. God calls after them; “Return, thou backsliding Israel; for I am married unto you saith the Lord. And I will take you, one of a city and two of a family; (or one of a village, and two of a tribe;) and will bring you to Zion.” “in those days the house of Judah shall walk with the house of Israel; and they shall come together out of the land of the north, to the

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land that I have given to your fathers..” This has never yet had even a partial accomplishment. Its event is manifestly future.

The entail of the covenant must as surely recover the ten tribes as the Jews. Paul shows in Romans xi. the consistency of the rejection of the Jews, with the entail of the covenant with Abraham. And he makes their final restoration in the last days essential to this consistency. But this inspired argument as forcibly attaches itself to the ten tribes, to ensure their recovery, as to the Jews. He accordingly there says, “and so all Israel shall be saved;” or both branches of the Hebrews shall be recovered. This same point is most positively decided in Jeremiah, 30th and 31st chapters, as has appeared in the preceding chapter.

2. It inevitably follows, that the ten tribes of Israel must now have, somewhere on earth, a distinct existence in an outcast state. And we justly infer, that God would in his holy providence provide some suitable place for their safe keeping, as his outcast tribes, though long unknown to men as such. There is no avoiding this conclusion. If God will restore them at last as his Israel, and as having been “outcast” from the nations of the civilized world for 2500 years; he surely must have provided a place for their safe keeping, as a distinct people, in some part of the world, during that long period. They must during that period, have been unknown to the Jews as Israelites; and consequently unknown to the world as such; or the Jews would not at last (on their being united to them) inquire, “These, where had they been?” Isai. xlix 21. Nor would they themselves plead at that time, “though Abraham be ignorant of us, and Israel (the Jews) acknowledge us not.”

There is a passage in Hosea iv. 16, which confirms and illustrates this idea. There, after the ten tribes were utterly separated to spiritual whoredom, or idolatry, and were given up to total backsliding, God says; “Ephraim is joined to idols, let him alone.” God was going to let him alone for a long period till the time of his restoration in the last days. In the preceding verse, God hints his care of this people in this long intermediate space. The hint is given in this comprehensive sentence; “Now the Lord will feed them as a lamb in a large place.” Now being long rejected, and let alone, God would feed them as a lamb in a large place. He would provide a large capacious part of the world for them, to keep them distinct by themselves; and yet would have his special providential eye upon them as his lamb. Scott upon the passage says; (after noting

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their obstinate rebellion;) “The Lord therefore intended to disperse them throughout the Assyrian empire, where they would be as much exposed to injury and violence, as a single deserted lamb in a large wilderness to the wild beasts.” Not knowing where they are, Scott supposed they must be somewhere in Assyria. The fact is they are not found there. But according to him, the text gives the fact that God was going to place them, as his “deserted lamb in a large wilderness of wild beasts.” How perfectly do we here find described the long outcast state of Israel in the vast wilderness of a sequestered part of the world, where yet God would keep them in existence, (and make provision for them eventually to come to light,) as his long rejected lamb! “Is Ephraim a dear child? For since I spake against him, I do earnestly remember him still.”

3. We have an account of the ten tribes, after their captivity, which accords with the ideas just stated. We receive not the books of the Apocrypha as given by Inspiration; but much credit has been given to historical facts recorded in it; as in the wars of the Maccabees, and other places. In 2 Esdras xiii. 40, and on, we read; “Those are the ten tribes which were carried away prisoners out of their own land, in the time of Osea, the king, whom Salmanezer, the king of Assyria, led away captive, and he carried them over the waters, and so came they into another land.” Here is the planting of them over the Euphrates, in Media. The writer adds; “But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never man dwelt; that they might there keep their statutes which they never kept (i. e. uniformly as they ought,) in their own land.--There was a great way to go, namely of a year and a half.” The writer proceeds to speak of the name of the region being called Arsareth, or Ararat. He must allude here to the region to which they directed their course to go this year and a half’s journey. This place where no man dwelt, must of course have been unknown by any name. But Ararat, or Armenia, lay north of the place where the ten tribes were planted when carried from Palestine. Their journey then, was to the north, or north-east. This writer says, “They entered into the Euphrates by the narrow passages of the river.” He must mean, they repassed this river in its upper regions, or small streams, away toward Georgia; and hence must have taken their course between the Black and Caspian seas. This set them off north-east of the Ararat, which he mentions. Though this chapter in Esdras be a kind of prophecy, in which we

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place not confidence; yet the allusion to facts learned by the author, no doubt may be correct. And this seems just such an event as might be expected, had God indeed determined to separate them from the rest of the idolatrous world, and banish them by themselves, in a land where no man dwelt since the flood. But if these tribes took counsel to go to a land where no man dwelt, as they naturally would do, they certainly could not have taken counsel to go into Hindostan, or any of the old and long crowded nations of Asia. Such a place they would naturally have avoided. And to such a place the God of Israel would not have led them, to keep them in an outcast state, distinct from all other nations, as his lamb in a large wilderness.

4. Let several suppositions now be made. Suppose an extensive continent had lately been discovered, away north east from Media, and at the distance of “a year and a half’s journey;” a place probably destitute of inhabitants, since the flood, till the time of the “casting out” of Israel. Suppose a people to have been lately discovered in that sequestered region, appearing as we should rationally expect the nation of Israel to appear at this period, had the account given by the writer in Esdras been a fact. Suppose them to be found in tribes, with heads of tribes; but destitute of letters, and in a savage state. Suppose among their different tribes the following traditionary fragments are by credible witnesses picked up; some particulars among one region of them, and some among another; while all appear evidently to be of the same family. Suppose them to have escaped the polytheism of the pagan world; and to acknowledge one, and only one God, the Great Spirit, who created all things seen and unseen. Suppose the name retained by many of them for this Great Spirit, to be Ale, the old Hebrew name of God; and Yohewah, whereas the Hebrew name for Lord was Jehovah; also they call the Great First Cause, Yah; the Hebrew name being Jah. Suppose you find most of them professing great reverence for this great Yohewah; calling him “the great beneficent supreme holy spirit,” and the only object of worship. Suppose the most intelligent of them to be elated with the idea that this God has ever been the head of their community; that their fathers were once in covenant with him; and the rest of the world were “the accursed people,” as out of covenant with God. Suppose you find them, on certain occasions, singing in religious dance, “Hallelujah,” or praise to Jah; also singing Yohewah, Shilu Yohewah, and making use of many names and phrases evidently Hebrew. You find them counting their time as did ancient Israel, and in a manner different

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from all other nations. They keep a variety of religious feasts which much resemble those kept in ancient Israel. You find an evening feast among them, in which a bone of the animal must not be broken; if the provision be more than one family can eat, a neighbour must be called in to help eat it, and if any of it be still left, it must be burned before the next rising sun. You find them eating bitter vegetables, to cleanse themselves from sin. You find they never eat the hollow of the thigh of any animal. They inform that their fathers practised circumcision. Some of them have been in the habit of keeping a jubilee. They have their places answering to the cities of refuge, in ancient Israel. In these no blood is ever shed by any avenger. You find them with their temples, (such as they be,) their holy of holies in their temple, into which it is utterly prohibited for a common person to enter. They have their high priests, who officiate in their temples, and make their yearly atonement there in a singular pontifical dress, which they fancy to be in the likeness of one worn by their predecessors in ancient times; with their breastplate, and various holy ornaments. The high priest, when addressing to his people what they call “the old divine speech,” calls them “the beloved and holy people,” and urges them to imitate their virtuous ancestors; and tells them of their “beloved land flowing with milk and honey.” They tell you that Yohewah once chose their nation from all the rest of mankind to be his peculiar people. That a book which God gave, was once theirs; and then things went well with them. But other people got it from them, and then they fell under the displeasure of the Great Spirit; but that they shall at some time regain it. They inform you, some of their fathers once had a spirit to foretell future events, and to work miracles. Suppose they have their imitation of the ark of the covenant, where were deposited their most sacred things; into which it is the greatest crime for any common people to look. All their males must appear at the temple at three noted feasts in a year. They inform you of the ancient flood; of the preservation of one family in a vessel; of this man in the ark sending out first a great bird, and then a little one, to see if the waters were gone. That the great one returned no more; but the little one returned with a branch. They tell you of the confusion of languages once when people were building a great high place; and of the longevity of the ancients; that they “lived till their feet were worn out with walking, and their throats with eating.”

You find them with their traditional history that their ancient fathers once lived where people were dreadfully wicked, and that nine

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tenths of their fathers took counsel and left that wicked place, being led by the Great Spirit into this country; that they came through a region where it was always winter, snow and frozen. That they came to a great water, and their way hither was thus obstructed, till God dried up that water; (probably it froze between the islands in Beering’s Straits.) You find them keeping an annual feast, at the time their ears of corn become fit for use; and none of their corn is eaten, till a part of it is brought to this feast, and certain religious ceremonies performed. You find them keeping an annual feast, in which twelve men must cut twelve sapling poles, to make a booth. Here (on an altar made of twelve stones, on which no tool may pass) they must sacrifice. You find them with the custom of washing and anointing their dead. And when in deep affliction, laying their hand on their mouth, and their mouth in the dust. You find them most scrupulously practising a religious rite of separating their women, which almost precisely answers to the ancient law of Moses upon this subject. And many other things you find among this newly discovered people, which seem exclusively to have been derived from the ceremonial code of ancient Israel.

Suppose you should find things like these among such a people, without books or letters, but wholly in a savage state, in a region of the world lately discovered, away in the direction stated by the aforenoted writer in the Apocrypha; and having been ever secluded from the knowledge of the civilized world; would you hesitate to say you had found the ten tribes of Israel? and that God sent them to that sequestered region of the earth to keep them there a distinct people, during an “outcast” state of at least 2500 years? Would you not say, we have just such kind of evidence, as must at last bring that people to light among the nations? And would you not say, here is much more evidence of this kind, of their being the people of Israel, than could rationally have been expected, after the lapse of 2500 years in a savage state? Me thinks I hear every person whisper his full assent, that upon the suppositions made, we have found the most essential pile of the prophet Ezekiel’s valley of dry bones! Ezek. xxxvii.; 1-14.

5. These things are more than mere supposition. It is believed they are capable of being ascertained as facts, with substantial evidence. Good authorities from men, who have been eye and ear witnesses, assure us that these things are facts. But you enquire, where or who are the people thus described? They are the aborigines of our own continent! Their place, their language, their traditions, amount

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to all that has been hinted. These evidences are not all found among any one tribe of Indians. Nor may all the Indians in any tribe, where various of these evidences are found, be able to exhibit them. It is enough, if what they call their beloved aged men, in one tribe, have clearly exhibited some of them; and others exhibited others of them; and if among their various tribes, the whole have been, by various of their beloved or wise men, exhibited. This, it is stated, has been the fact. Men have been gradually perceiving this evidence for more than half a century; and new light has been, from time to time, shed on the subject, as will appear.

The North American Reviewers, in reviewing a sermon of Doct. Jarvis. on this subject, delivered before the New York Historical Society, (in which he attempts to adduce much evidence to show that the natives of this continent are the tribes of Israel,) remark thus; “The history and character of the Indian tribes of North America, which have for some time been a subject of no inconsiderable curiosity and interest with the learned in Europe, have not till lately attracted much notice among ourselves. But as the Indian nations are now fast vanishing, and the individuals of them come less frequently under our observation, we also, as well as our European brethren, are beginning to take a more lively interest than ever, in the study of their character and history.”

In the course of their remarks they add; “To the testimonies here adduced by Doctor Jarvis, (i.e. that the Indians are the ten tribes of Israel,) might have been added several of our New England historians, from the first settlement of the country.” Some they proceed to mention; and then add, that the Rev. Messrs. Samuel Sewall, fellow of Harvard College, and Samuel Willard, vice president of the same, were of opinion, that “the Indians are the descendants of Israel.” Doct. Jarvis notes this as an hypothesis, which has been a favourite topic with European writers; and as a subject, to which it is hoped the Americans may be said to be waking up at last.

Manasses Ben Israel, in a work entitled “The Hope of Israel,” has written to show that the American Indians are the ten tribes of Israel. But as we have access to his authors, we may consult them for ourselves. The main pillar of his evidence is James Adair, Esq. Mr. Adair was a man of established character, as appears from good authority. He lived a trader among the Indians, in the south of North America, for forty years. He left them and returned to England in 1774, and there published his “History of the American Indians,” and

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his reasons for being persuaded that they are the ten tribes of Israel. Remarking on their descent and origin, he concludes thus; “From the most accurate observations I could make, in the long time I traded among the Indian Americans, I was forced to believe them lineally descended from the Israelites. Had the nine tribes and a half of Israel, that were carried off by Shalmanezer, and settled in Media, continued there long, it is very probable by intermarrying with the natives, and from their natural fickleness and proneness to idolatry, and also from the force of example, that they would have adopted and bowed before the gods of Media and Assyria; and would have carried them along with them. But there is not a trace of this idolatry among the Indians.” Mr. Adair gives his opinion, that the ten tribes, soon after their banishment from the land of Israel, left Media, and reached this continent from the north-west, probably before the carrying away of the Jews to Babylon.

But before I proceed to adduce the documents and evidences upon this subject, I shall make one more preliminary remark, and note another prediction relative to the outcast state of Israel.

6. There is a prophecy in Amos viii, 11, 12, relative to the ten tribes of Israel while in their state of banishment from the promised land, which appears exactly to accord with the account given by Esdras; and to the Indian tradition, which meets this, as will appear; and appears well to accord with the state of fact with the American natives, as will be seen. Amos was a prophet to the ten tribes of Israel. He prophesied not long before their banishment. The chapter containing the prophecy to be adduced, commences with a basket of summer fruit, which must soon be eaten, or it becomes unfit for use. The symbol is thus explained; “Then said the Lord unto me, The end is come upon my people of Israel; I will not pass by them any more.” The prophet in the chapter announces that “they that swear by the sins of Samaria, and say, Thy God, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall.” Here is a description of the idolatry of the ten tribes, and their utter banishment then just about to take place; from which they have never been recovered to this day.

As an event to be accomplished in their outcast state, the prophet gives this striking descriptive prediction. Verse 11, 12; “Behold the days come, saith the Lord God, that I will send a famine in the land, (or upon the tribes of Israel,) not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. And they shall

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wander from sea to sea, and from the north even to the east; they shall run to and fro to seek the word of the Lord, and shall not find it.” Here is an event, which when the reader shall have perused the traditions and sketches of the history of the Indians, he will perceive accurately describes their case. The prediction implies that Israel in their exilement should know that they had been blessed with the word of God, but had wickedly lost it; as a man in a famine knows he has had bread, but now has it not. They shall feel something what they have lost, and shall wander. They shall rove “from sea to sea; and from the north even unto the east.” They shall set off a north course, and thence east; or shall wander in a north-east direction as far as they can wander, from sea to sea; from the Mediterranean whence they set out, to the extremest sea in the north-east direction. Should they cross the straits found there, into another continent, they may wander still from sea to sea; from the northern frozen ocean, to the southern ocean at Cape Horn; and from the Pacific to the Atlantic. They shall run to and fro through all the vast deserts between these extreme seas; retaining some correct ideas of God, and of his ancient word; they shall seek his word and will from their priests, and from their religious traditions; but shall not find it; but shall remain in their roving wretched state, till the distant period of their recovery from their exilement shall arrive.

Their blessed restoration is given in the following chapter. Verse 13-15; “Behold the days come, saith the Lord, that the ploughman shall overtake the reaper; and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine; and all the hills shall melt. And I will bring again the captivity of my people Israel; and they shall build the waste cities and inhabit them; and they shall plant vineyards and drink the wine thereof; they shall build the waste cities and inhabit them; and they shall plant vineyards and drink the wine thereof; they shall also make gardens and eat the fruit of them. And I will plant them upon their land; and they shall no more be pulled up out of their land which I have given them, saith the Lord God.” Here we have predicted the rapid preparatory scenes, the melting missionary events of our day. The mountains and hills of nations and communities shall flow together in this evangelical object. Blended with these missionary events, is the recovery of the long lost ten tribes. Here is the planting of them in their own land; and their permanent residence there to the end of the world. Never has this restoration had even a primary accomplishment; as was the return of the Jews from Babylon relative to their final restoration. The ten tribes have had no even typical

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restoration. They have been lost to the world to the present day. But the above passage implies, that in the midst of the sudden successful missionary events of the last days, which shall issue in the recovery and restoration of the ancient people of God, the ten tribes shall come to light, and shall be recovered.

Never has any satisfactory account been given of the fulfilment of this predicted famine of the word. It was to be inflicted on the ten tribes; not in the promised land, but during an awful exilement; “wandering from sea to sea, and from the north even to the east; running to and fro,” from one extremity of a continent to another. The Spirit of Inspiration has here kindly given a clew by which to investigate the interesting and dark subject,--the place of the exilement of the tribes of Israel. q.d. Pursue them from Media, their place last known, north, then east; to the extreme sea. Find them roving to and fro in vast deserts between extreme seas; find a people of this description having retained some view of the one God; having their traditionary views of having lost the word of God; and seeking divine communications from Heaven; but seeking in vain; and you have the people sought. Listen to their traditions, borrowed from ancient revelation, which they have long lost; and you find the people perishing under the predicted famine of the word.

Having made these preliminary remarks, I shall attempt to embody the evidence obtained, to show that the natives of America are the descendants of the ten tribes of Israel.

A summary will be given of the arguments of Mr. Adair, and of a number of other writers on this subject. As the evidence given by Mr. Adair appears in some respects the most momentous and conclusive, I shall adduce a testimonial in his behalf. In the “Star in the West,” published by the Hon. Elias Boudinot, LL. D. upon this subject, that venerable man says; “The writer of these sheets has made a free use of Mr. Adair’s history of the Indians; which renders it necessary that something further should be said of him. Some time about the year 1774, Mr. Adair came to Elizabethtown, (where the writer lived,) with his manuscript, and applied to Mr. Livingston, (afterward governor of New Jersey -- a correct scholar,) requesting him to correct his manuscript. He brought ample recommendations, and gave a good account of himself. Our political troubles with Great Britain then increasing, (it being the year before the commencement of the revolutionary war,) Mr. Adair, who was on his way to Great Britain, was advised not to risk being detained from his voyage, till


1. *Rev. Mr. Frey says, more than nine millions.



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